86). Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. It is always permissible, however, to use the collect alone from these Masses. : Martes 21 VII semana. 0000006911 00000 n 0000011439 00000 n xb```b``c`220 + 4# Pr2 w"sC;*\'G3fZMJM;Za2g9OVocP[;mKb)(OU}Fpk+ >Y>. A proper arrangement of a church and its surroundings that appropriately meets contemporary needs requires attention not only to the elements related more directly to the celebration of the sacred actions but also to those things conducive to the appropriate comfort of the faithful that are normally forthcoming in places where people regularly gather. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below. 205. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. 6 0 obj Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. 46. The organ and other lawfully approved musical instruments are to be placed in an appropriate place so that they can sustain the singing of both the choir and the congregation and be heard with ease by all if they are played alone. In Lent the playing of the organ and musical instruments is allowed only to support the singing. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. 97. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. 91. 291). 15) In 1989, the Holy See confirmed a ritual text for the reception of the holy oils for optional use in the dioceses of the United States, allowing for the reception to take place during the procession of the gifts at the Holy Thursday Mass of the Lord's Supper or on another suitable day. [127], 315. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! [69] Cf. After the Agnus Dei, he performs the commingling, saying quietly the Haec commixtio (May this mingling). 0000014230 00000 n Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 3: AAS 72 (1980), pp. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. 89. The intercessions Ipse nos (May he make us an everlasting gift), Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and Fratres nostros (Welcome into your kingdom) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. This is done not to add external solemnity to the rite, but to express in a clearer light the mystery of the Church, the sacrament of unity.[79], Even if the Bishop does not celebrate the Eucharist but has assigned someone else to do this, it is appropriate that he should preside over the Liturgy of the Word, wearing the pectoral cross, stole, and cope over an alb, and that he give the blessing at the end of Mass.[80]. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. Most Reverend Wilton D. Gregory Bishop of Belleville President United States Conference of Catholic Bishops, Reverend Monsignor William P. Fay General Secretary. 9. Among the Masses for the Dead, the Funeral Mass holds first place. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. The Roman Missal, whether in Latin or in lawfully approved vernacular translations, is to be published in its entirety. PDF A Walk Through the Mass: A Step-by-Step Explanation Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Holy Thursday Evening Mass of The Lord'S Supper: Prayers and Readings As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald 0000011935 00000 n If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). 334. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. 92: AAS 56 (1964), p. 898. This holds also, with due regard for the prescriptions of law, for groups of religious. 328. Seats for concelebrants should also be prepared there. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. [70] Cf. 1: AAS 65 (1973), pp. At the ambo, the priest opens the book and, with hands joined, says, Dominus vobiscum (The Lord be with you), and the people respond, Et cum spiritu tuo (And also with you). 119. [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. 379. 395-399 are to be observed. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. [63] Cf. 22. Then the priest begins the Eucharistic Prayer. At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). Upon reaching the altar, the lector makes a profound bow with the others. 11. 198-207; Codex Iuris Canonici, cann. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. Out of reverence for the celebration of the memorial of the Lord and for the banquet in which the Body and Blood of the Lord are offered on an altar where this memorial is celebrated, there should be at least one white cloth, its shape, size, and decoration in keeping with the altars design. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. The chalice is always wiped either by the one who drinks from it or by the one who presents it. After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. 316. The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. Heaven and earth are full of your . Eph 2:20). The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, no. 39). [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. 19. no. 161. endobj 387. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. 3. I am your servant, the son of your handmaid; you have loosed my bonds. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. In the rubrics and in the norms that follow, words such as say and proclaim are to be understood of both singing and reciting, according to the principles just stated above. 52. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). 298-299. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided by the following norms: Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. 0000012470 00000 n 17: AAS 59 (1967), p. 305. Places should be arranged with appropriate care for the faithful so that they are able to participate in the sacred celebrations visually and spiritually, in the proper manner. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. For in the celebration of Mass, in which the Sacrifice of the Cross is perpetuated,[38] Christ is really present in the very liturgical assembly gathered in his name, in the person of the minister, in his word, and indeed substantially and continuously under the Eucharistic species.[39]. [49] Cf. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. The procession bringing the gifts is accompanied by the Offertory chant (cf. 91: AAS 56 (1964), p. 898. Caeremoniale Episcoporum, editio typica, 1984, nos. Singing is the sign of the hearts joy (cf. 184. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass. 13. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. The Vocal Expression of the Different Texts. 335. 160. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. 30, 34; cf. [145] Cf. The priest venerates the altar in the usual way with a kiss and, after making a profound bow with the minister, departs. 47. The text of this hymn may not be replaced by any other text. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. Caeremoniale Episcoporum, editio typica, 1984, nos. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. 93. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 183). PDF A Walk Through the Mass: A Step-by-Step Explanation - Presentation Parish When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. When there is an Entrance Procession, the following are also to be prepared: the Book of the Gospels; on Sundays and festive days, the thurible and the boat with incense, if incense is used; the cross to be carried in procession; and candlesticks with lighted candles. Acts 2:46). The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. 296. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. endobj Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. The Introductory Rites . This is sung either by the choir alone or by the choir or cantor with the people. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. PDF Holy Week Guidelines 2022-English - LA Catholics 106. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 117. The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. [95] It may, however, also be celebrated without singing and with only one minister. 53). Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). There are two kinds of bows: a bow of the head and a bow of the body. PDF Guidelines: Rite of Eucharistic Exposition and Benediction [86] Cf. [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. 1. The cope is worn by the priest in processions and other sacred actions, in keeping with the rubrics proper to each rite. Through the fraction and through Communion, the faithful, though they are many, receive from the one bread the Lords Body and from the one chalice the Lords Blood in the same way the Apostles received them from Christs own hands. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. 271. Then, facing the people and extending his hands, the priest greets the people, using one of the formulas indicated. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. The action of the fraction or breaking of bread, which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters. 84. 375. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. [164] Cf. Ritual Masses are connected to the celebration of certain Sacraments or Sacramentals. no. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. Holy Thursday -Evening Mass of the Lord's Supper | USCCB Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). In already existing churches, however, when the old altar is positioned so that it makes the peoples participation difficult but cannot be moved without damage to its artistic value, another fixed altar, of artistic merit and duly dedicated, should be erected and sacred rites celebrated on it alone. The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. 291. below). 160, 283); The materials for the altar and sacred furnishings, especially the sacred vessels, and also the materials, form, and color of the liturgical vestments (cf. 60. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. Care should be taken that singers, too, can receive Communion with ease. 202. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. According to local custom, the server also rings the bell as the priest shows the host and then the chalice. 6: AAS 89 (1997), p. 869. Holy Thursday Order of Service - St. James the Apostle Parish Afterwards, the priest may return to the chair. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. The Mass during Councils, meetings of Bishops, and synods; The conventual Mass and the principal Mass in churches and oratories; Masses at any kind of meeting of priests, either secular or religious.[101]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 17 0 obj In this way the words can be better understood by the people. and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. Codex Iuris Canonici, can. 220. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. 263. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 0000003808 00000 n Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. 0000001951 00000 n An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. 51. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [10] Cf. ii43/ErOg[="J"LF#=hto`LcT[r7tqekUjA*/PB 51. In the Roman Rite, the Mass is made up of two principal parts: the Liturgy of the Word and the Liturgy of the Eucharist. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. [120] Cf. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. [61] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Pontifical Commission for interpreting legal texts, response to dubium regarding can. startxref On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. 86. All answer, Amen. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 48). Upon returning to the altar, the priest collects any fragments that may remain. The dignity of the word of God requires that the church have a place that is suitable for the proclamation of the word and toward which the attention of the whole congregation of the faithful naturally turns during the Liturgy of the Word.[117]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. The Alleluia is sung in every season other than Lent. 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. The vestment proper to the deacon is the dalmatic, worn over the alb and stole. At the words et incarnatus est (by the power of the Holy Spirit . The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. 2. The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. Entrance; Greeting; Penitential Act Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. 0000001962 00000 n 13). The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 121. The Act of Penitence follows. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. 254. And all pray in silence with the Priest for a while. Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. 540-541.